Fès el-Bali

Fes el Bali medina Morocco Al-Qarawiyyin University blue gate Bab Bou Jeloud tanneries leather UNESCO World Heritage
The medina of Fès el-Bali (the old city of Fès), the largest living medieval city in the world, seen from the Borj Nord fortress on the hillside above, Morocco — Fès el-Bali (the Old Fès; the original walled city founded in 789 AD by Idris I; UNESCO WHS 1981) contains approximately 9,400 streets and alleys (more than any other city in the world), approximately 85 hammams (traditional baths), approximately 800 mosques and Quranic schools, and approximately 100,000–150,000 inhabitants living and working entirely within the medieval walls in a way essentially unchanged since the 12th century; the Université al-Qarawiyyin (founded 859 AD by Fatima al-Fihri; recognised by UNESCO and the Guinness Book of World Records as the world’s oldest university in continuous operation) is in the heart of the medina; the Chouara Tannery (the largest tannery in Morocco, still using the same dyeing techniques and stone vats as in the medieval period) is the most photographed spot in the medina. Photo via Wikimedia Commons.
Fès, Morocco · Founded 789 AD by Idris I; ~9,400 streets (most of any city); Université al-Qarawiyyin (founded 859 AD by Fatima al-Fihri; world’s oldest university in continuous operation); Chouara Tannery (medieval technique; stone vats; leather in use worldwide); Bab Bou Jeloud (“Blue Gate”; the most photographed gate in Morocco); Andalusian refugee quarter (9th–10th century AD); Moulay Idriss II shrine; no cars in the medina · UNESCO World Heritage 1981

Fès el-Bali

The largest living medieval city in the world and the most intact example of an Islamic urban civilization that has been continuously inhabited for twelve centuries — Fès el-Bali, the old city of Fès, is a labyrinth of approximately 9,400 streets and alleys without a single road wide enough for a car, organized around the world’s oldest university and the most important mosque in North Africa, and still functioning as a complete medieval city in the 21st century.

At a glance

Fès el-Bali (Arabic: فاس البالي; “Old Fès”; the historic walled medina; UNESCO WHS 1981; covering approximately 280 hectares (larger than many European city centres); population approximately 100,000–150,000 people living within the walls (the largest concentration of people in any medina in the world)) was founded in 789 AD by Idris I, the founder of the Idrisid dynasty and the first Islamic kingdom in Morocco; the city grew rapidly in the 9th century when 8,000 families of Andalusian refugees (expelled from Córdoba after a rebellion in 818 AD) settled on the west bank of the Oued Fès, creating the Andalusian quarter; and 2,000 Arab families from the Qarawiyyin quarter of Kairouan (in modern Tunisia) settled on the east bank, creating the Qarawiyyin quarter; the two quarters were separated by the river (and sometimes at war with each other) until they were unified by the Almoravid dynasty in 1069–1070; the Merinid dynasty (13th–15th centuries) was the golden age of Fès (the construction of the great madrasas — Quranic schools — including the Bou Inania and Attarine madrasas, which are the most ornate Moroccan-Andalusian architectural interiors in existence); Fès was the capital of Morocco until 1912.

Key facts

  • The Université al-Qarawiyyin: the oldest university in continuous operation in the world — the al-Qarawiyyin University (Arabic: جامعة القرويين; founded 859 AD by Fatima al-Fihri, a woman of Tunisian origin who had inherited her father’s wealth and donated it entirely to build the mosque and school; recognised by UNESCO and the Guinness Book of World Records as the world’s oldest university in continuous operation; the institution has been teaching continuously for over 1,160 years; subjects taught from the beginning: the Quran, Islamic law, grammar, rhetoric, and logic; later expanded to include mathematics, astronomy, and history; notable alumni include: Pope Sylvester II (Gerbert d’Aurillac; the only French pope; attended al-Qarawiyyin in the 10th century and is believed to have introduced Arabic numerals to Europe), Ibn Khaldun (the greatest historian of the pre-modern world; spent time in Fès in the 14th century; wrote the Muqaddimah — the first work of philosophy of history), and Maimonides (the greatest Jewish philosopher of the medieval period; born in Córdoba; studied in Fès in the 12th century)); the mosque and library (Morocco’s oldest library; recently restored; open to academic researchers) are in the heart of the medina; the mosque is not accessible to non-Muslims, but the exterior (the entrance portal, the courtyard seen through the door) is visible
  • The Chouara Tannery: the most visually extraordinary craftsmen’s quarter in North Africa — the Chouara Tannery (the largest of the three tanneries still operating in the Fès medina; in the quarter near Bab Guissa in the north-east of the medina; approximately 100 stone vats of varying sizes and colours — white (pigeon droppings, used as a softening agent), yellow (saffron), red (poppy), brown (bark of the pomegranate tree), blue (indigo) — each vat dedicated to a specific stage of the tanning and dyeing process; the hides (mainly cattle, goat, sheep, and camel) are worked entirely by hand (no machines) using techniques unchanged since the medieval period; the workers stand in the vats in bare feet, treading the hides in a solution of pigeon dung and water (the ammonia in the dung softens the leather); the intense smell of the tannery (ammoniac, organic, unmistakable) is detectable from 200 metres; the best view is from the leather shops that line the terraces above the tannery (the shopkeepers provide a sprig of fresh mint to hold under the nose))
  • The Merinid madrasas: the most ornate interior spaces in Moroccan architecture — the Bou Inania Madrasa (a Quranic school built by Sultan Abou Inan in 1351–1357; the most architecturally significant building in the Fès medina after the al-Qarawiyyin; open to non-Muslims; entrance approximately 20 MAD; the extraordinary three-layer decoration — zellige tilework (geometric mosaic) on the lower walls to 2 m height, carved stucco arabesque panels in the middle zone, and carved cedarwood honeycomb screens and ceilings above — is the supreme example of the Moroccan-Andalusian architectural style; the central courtyard (the rectangular reflecting pool; the carved portals; the wooden balconies of the student rooms) is one of the most beautiful interior spaces in Africa); the Attarine Madrasa (14th century; adjacent to the al-Qarawiyyin; smaller but equally refined; entry approximately 20 MAD)
  • Heritage: UNESCO World Heritage Site, Medina of Fès, inscribed 1981
  • GPS: 34.0653° N, 5.0017° W

History

Founded 789 AD by Idris I (a descendant of the Prophet who fled east Arabia to North Africa); expanded by the Andalusian refugee community (818 AD) and the Qarawiyyin Tunisian community (825 AD); the al-Qarawiyyin mosque and university founded 859 AD by Fatima al-Fihri; the Almoravid dynasty unified the two quarters (1069); the Almohad dynasty made Fès a major intellectual and commercial centre (12th century); the Merinid dynasty built the greatest madrasas (13th–15th centuries); Fès remained the spiritual and cultural capital of Morocco through subsequent dynasties; capital of Morocco until the French Protectorate moved the capital to Rabat (1912); UNESCO WHS 1981; the Aga Khan Trust for Culture has been running a major restoration programme for the medina’s monuments since 2010.

What you see

The entry to the medina is through the Bab Bou Jeloud (the “Blue Gate”; the most photographed gate in Morocco; built 1913 by the French Protectorate in the Moroccan-Andalusian style; the blue zelliges on the outer face face the Andalusian quarter; the green zelliges on the inner face face the al-Qarawiyyin; green is the colour of Islam; blue is the colour of Fès); from the gate, the Talaa Kebira (the main artery; one of the widest streets in the medina at approximately 3 metres; descending from the Bab Bou Jeloud toward the al-Qarawiyyin) leads to the Bou Inania Madrasa (on the left; entry approximately 20 MAD), the Attarine Madrasa (near the al-Qarawiyyin; entry approximately 20 MAD), the Chouara Tannery (in the north-east quarter; visible from the leather shop terraces; free access through the shops), the Moulay Idriss II shrine (the most sacred building in Fès; the tomb of Idris II, the founder’s son; non-Muslims may look into the entrance but cannot enter), and the Nejjarine Fountain and Fondouk (the most beautiful fountain in the medina; the cedar woodworking souk around it).

Practical information

  • Navigating the medina: the most practically challenging of all UNESCO medinas — the Fès medina (9,400 streets; the most complex urban maze in the world; a first-time visitor without a guide or GPS will become lost within 10 minutes; this is simultaneously the greatest challenge and the greatest pleasure of Fès; Google Maps works reasonably well in offline mode (download the offline map before entering); a local guide (approximately EUR 30–50 per half day; official guides from the tourist office are licensed and wear badges; the official guides speak multiple languages and have detailed knowledge of craft traditions) is recommended for a first visit; once you have a guide for one morning, you will have enough orientation to explore independently in the afternoon; the medina is busiest and most atmospheric in the morning (craftsmen at work; the sound of hammering from the copper workshops near Seffarine Square; the smell of fresh bread from the communal ovens); the Friday noon prayer empties the streets briefly and then fills the alleys with the sound of recitation from hundreds of minarets simultaneously)
  • Getting there: Fès-Saïss Airport (FEZ; 15 km south of the medina; Ryanair from London Stansted, Brussels, Paris Beauvais, Rome Ciampino; Royal Air Maroc from Paris CDG, Amsterdam, Brussels, Madrid, and other European hubs; the airport bus (Line 16) runs to the city centre in 30 min (approximately 20 MAD); taxi approximately 100–120 MAD to the medina); from Marrakech by ONCF train (approximately 7–8h; change at Casablanca; or direct train daily); from Casablanca: 4h by ONCF train; from Tangier: 5–6h by train (direct); the medina is 10 min walk or taxi from Fès train station (Fès-Ville; in the modern Ville Nouvelle)
  • The souks: the most complete surviving medieval craft market in the world — the Fès medina organises its craftsmen by trade quarter (an Islamic urban tradition that dates to at least the 10th century AD): the carpentry souk (Seffarine Square; copper and brass metalwork; the hammering is audible from 100 metres); the henna souk (the dried herbs, spices, and cosmetics market); the leather goods souk (adjacent to the tanneries); the textile souk (Kissaria; silk, wool, and cotton brocades); the ceramics workshops (outside the medina walls to the east; the famous blue Fès pottery); the functioning medieval city produces real goods for real Moroccan use, not primarily for tourism — the Fès potters, leather workers, and weavers sell nationally and internationally

Getting there

Fès-Saïss Airport (15 km; Ryanair from several European cities). Train from Casablanca (4h), Marrakech (7–8h via Casablanca), Tangier (5–6h). GPS: 34.0653, -5.0017.

Nearby

  • Meknes and Volubilis — 60 km west of Fès (1h by train or road); the Moroccan Versailles and the best-preserved Roman city in North Africa — Meknes (the imperial city built by Sultan Moulay Ismail (1672–1727; the Moroccan Louis XIV; his reign of 55 years is the longest of any Moroccan sultan; he kept 3 European ambassadors permanently at his court; his stables held 12,000 horses; his harem was estimated at 500 women; his defensive wall around Meknes is 40 km long); the Bab Mansour gate (the most magnificent city gate in Morocco; Moulay Ismail began construction in 1672 and the gate was finished by his son after his death in 1732); Volubilis (the Roman city; 33 km north of Meknes; UNESCO WHS 1997; the most complete Roman city in North Africa outside Libya; 32 hectares; the triumphal arch (217 AD); the mosaic floors (the most complete surviving Roman mosaic programme in North Africa; the fishing scene (depicting sea creatures, dolphins, and Orpheus); the Capitol; the Basilica; open daily; 9am–sunset; approximately 70 MAD)
  • Ifrane and the Middle Atlas — 65 km south of Fès (1h by road); the “Morocco’s Switzerland” and the Barbary macaque forests — Ifrane (a mountain resort town built by the French Protectorate in a Swiss chalet style; 1,665 m altitude; snow in winter (the only ski resort in Morocco is at nearby Michlifen); the cedar forests of the Middle Atlas around Ifrane and Azrou are the last habitat in the world of the Barbary macaque (Macaca sylvanus; a tailless Old World monkey; the only wild primate in Africa north of the Sahara; also the only wild monkey in Europe (the Gibraltar colony descends from North African animals); the macaques are semi-habituated around the roadside at Azrou and can be photographed at close range; the cedar forests themselves (some of the cedars are 1,000+ years old; the forest floor is carpeted with undergrowth unlike the scrubby landscape of the lowlands) are the most spectacular in Morocco)
  • Chefchaouen — 200 km north-west of Fès (3h by road or CTM bus); the most photographed medina in Morocco for colour — Chefchaouen (the Blue City; the medina of Chefchaouen is famous worldwide for its blue-painted walls and stairs; a small Berber town in the Rif Mountains (altitude 600 m; the Rif massif visible from all parts of the medina); founded 1471 by Moulay Ali ben Rachid as a base for resisting Portuguese expansion; the blue painting of the walls is a relatively modern tradition (20th century; possibly introduced by the Jewish community who settled here in the 15th century after the expulsion from Spain; blue traditionally symbolising the sky and heaven in Jewish thought); the medina is small (30 min to walk through) and has been heavily commercialised for Instagram tourism; the Jemaa (the main square; the Kasbah; the Spanish mosque on the hill above) are the main monuments; the best photographs are in the early morning before the day-trippers from Fès and Tetouan arrive)

Sources

  • Wikipedia, Fes el-Bali; University of al-Qarawiyyin; Chouara Tannery, accessed June 2026
  • UNESCO, Medina of Fès, WHS reference 170, inscribed 1981
  • Richard Hamilton, The Last Storytellers: Tales from the Heart of Morocco, I.B. Tauris, 2011

Hero image: Fès el-Bali, Wikimedia Commons. Editorial text © Cultural Heritage Online, 2026.

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